Saturday, November 3, 2012
The Electronic Book Company: Free ebooks
The Electronic Book Company: Free ebooks: Great Reads - Free Reads Welcome! You are only a few clicks away from the prospect of some high-quality and entertaining reading. And...
Thursday, November 1, 2012
SAVE INDIANS FROM CONGRESS ATTROCITIES : THE CONTROVERSY OF RAJIV GANDHI MURDER , NO OTHER ...
SAVE INDIANS FROM CONGRESS ATTROCITIES : THE CONTROVERSY OF RAJIV GANDHI MURDER , NO OTHER ...: THE CONTROVERSY OF RAJIV GANDHI MURDER, NO OTHER THAN Smt. SONIA GANDHI Ms.Sonia Gandhi has also fully utilized the martyrdom of her h...
Wednesday, December 22, 2010
Wednesday, July 28, 2010
Saturday, July 17, 2010
More Muslims are urban than the National Average
More Muslims are urban than the National Average: India's population is predominantly rural. In 2001 only 27.8% lived in urban areas, cities and towns of various sizes, showing a low degree of urbanization. Moreover, the tempo of urbanization has been quite low after 1981, with only about two percentage points rise in the share of the urban population over each decade. The Muslim population is also predominantly rural, but the level of urbanization among them has been higher than the population as a whole. In 1961, while overall only 18.0% of the population lived in urban areas, 27.1% of the Muslim population did so. This substantial gap has persisted, and in 2001, when 35.7% of the Muslim population was urban compared to 27.8% of the overall population. In many states, Tamil Nadu, Maharashtra, Karnataka, Andhra Pradesh, Madhya Pradesh, Gujarat, and Chhattisgarh, the majority of Muslims live in urban areas. Muslims have generally been relatively more urbanized even in the past. By and large, India's Muslim population is less linked to land than the overall population. This is true even in rural areas. The 2001 census data show that whereas among all religions, 40 percent of rural workers were cultivators, among Muslims this figure was only 30 percent. Agricultural workers (cultivators and agricultural labourers combined) constituted 75 percent of rural workers overall but only 60 percent of Muslim rural workers. Experts believe that a number of historical factors lie behind the higher urbanization among Muslims in India. As mentioned above, nearly 36 percent of India’s Muslim population lives in urban areas and almost all them are slum dwellers. Due to poor educational standard, they have to satisfied with low-pay jobs and hence unable to afford better accommodation. The other reason is that the Muslims dislike to live with non-Muslim kafirs and hence they are increasingly resorting to live in congested ghettos across the country that lack proper sanitation and other public facilities like fresh water supply, sanitation, electricity, schools, public health facilities, banking facilities, roads, and transport facilities. This is more pronounced in communally sensitive towns and cities. At the same time, living in ghettos seems not to be advantageous for the Community for another reason. It makes them more isolated from the mainstream population that add to their backwardness.
Official Blog site of Narendra Modi | Chief Minister Government of Gujarat | A letter Full of Agony
Need for enforceable “fundamental Duties “in the constitution -as coexistence to national solidarity
India -A country having a constitution on which galaxy of fundamental rights to its citizens is now being ruled with governance through laissez faire, a policy with political set-up having co-ordination with divisive forces for economic social and national oppression of the people at large where about 50% of the population are still illiterate after 50 years of independence. The people are enjoying the fundamental right without any enforceable fundamental duties.
There are virtually no individual fundamental right except the right conferred under article 19 of the constitution of India , rest are the fundamental duties of the state which are likely to be enforced for the protection of its citizen. By the gradual advancement of the judicial activism , the basic fundamental duties embodied in our constitution, have now been regarded as enforceable rights of the citizen without taking into consideration as to whether the person , who is coming forward for seeking the enforcement of such duties by the state , may actually deserve for such enforcement under an equitable discretionary jurisdiction of the constitutional courts in India. This is a basic flow in the process of judicial verdict. There is the need that the impact and implementation of the law which is primarily concerned with a social science , may be able to achieve its objective the concept and the guarantees enshrined under article 14 having two connotation ,i.e equality before the law and the equal protection of the law are not the same phraseology, although they appears to serve a common objective to eradicate the social evils of inequalities and discrimination. Thus Article 14 has a pervasive potency and a versatile quality, equilitarian in its soul, but allergic to discriminatory dictates. It is well known that equality is anti-thesis to arbitrariness. Since the licence may not be given to a blind man to drive a car, how worthwhile it may be to give the similar licence to a criminal to do every sort of atrocities being committed by indulging into the crime of the innocent people. There are inherent restrictions applicable for the enforcement of the individual personal right under article 19, which empowers the state to enforce reasonable restriction on the exercise of the right of the people in the interest of sovereignty , integrity of India security of the state, friendly relations with foreign state , public order , decency or morality etc. including the incitement to an offence pertaining to the reasonable restrictions regarding freedom of speech and expression , to assemble ,to form associations and freedom to reside and move freely throughout the territory of India. By the constitution (first amendment ) Act 1951 ,there have been further restrictions to practice any profession , or to carry on any occupation, trade or business for professional or technical qualification as well as carrying on any occupation , trade or business by the state and its instrumentality to the exclusion , complete or partial , of citizens. Thus the question arises as to whether there may not be a valid test of classification based on qualities or characteristics necessarily coupled with the object of legislation based on intelligible differential which has certain nexus with the realities of the time to dealt with the law and order situation by providing necessary restriction over the unchecked liberty granted to the individual detrimental to its integrity and sovereignty for prohibition to avail the benefit of equality clause by taking the rescue for forbid classification. . there cannot be any enforceable fundamental right to an individual for indulging in anti national activities .Thus the verdict given by the Hon’ble Supreme Court in Minerva Mills limited Vs union of India (1980 3 SCC 625 is required to be reviewed for effective enforcement of the duties caste upon the citizen by passing through the test of “Form and Object” and “Pith and Substance” to mould and replace by the test of “Direct and Inevitable” effect.
The farmer of constitution have miserably forgotten the basic and elementary principles of jurisprudence and legal theory; that “every night implies the forbearance on the part of others to perform his duty . Every right is correlated and coexistent with duty “The preamble of our constitution was not having the boosting prospects to its citizen of our constitution was not having the boosting prospects to its citizens for resolving India as “Sovereign democratic republic and for endeavour the unity of nation till 3rd January 1977.
These fundamental duties ten in number touch almost all important aspects of National life of an individual life of an individual as well as nation. These are true Magna Carta by adopting an adhering to which in our life. We can achieve the objective of an egalitarian society, free from corruption, oppression , favouritism and nepotism . Each of these duties, when decoded and dilated, will go to encompass, the various facet of human activity and behaviour ; a remedy to most evils plaguing our society -an educational institution ; a public undertaking etc. The present day crisis is the result of the phenomenon where tried to achieve right while forgetting corresponding duties as reciprocal to fundamental rights . We may get rid of the despotic and corrupt tendencies of authority in politics and administration having pressure groups ever hungry and lustful for privilege and power.
The chapter of fundamental duties in part (IV A under article 51 A has been introduced by our constitution (Forty second amendment ) Act ,1976(w.e.f 3.1.1977). The insertion of new Article 31C i.e. saving of laws giving effect to certain directive principles , notwithstanding anything contained in the article 13 , no law giving effect the policy of state towards securing the principles laid down in part IV shall be deemed to be void on the ground that it is in consistent with or takes away or abridge any of the right conferred under the Article 14 &19 of the constitution. The Supreme Court of Mineva Mills Ltd. Vs Union of India (1980) 3 S.C.C page 625 has laid down the same as unconstitutional holding “that it virtually tears away the hearts of basic fundamental freedom without which a free democracy is impossible. This is a charter of class legislation”. The Article 31 D pertaining to “ saving of the law in respect of anti-national Activities” has already been omitted by the constitution (Forty third amendment )Act 1977 w.e.f 13.4.1978. The other Article 39(f) providing “Protection to children” by giving them opportunities and facilities in healthy manner and in conditions of freedom & dignity and that childhood and youth are protected against moral and material abandonment” has been inserted w.e.f. 3.1.1977. Equal justice and free legal aid for securing justice to economically weaker classes and other disable down trodden citizens under Article 39 A is on account of 42nd constitutional amendment . The participation o workers in the management of industries and protection and improvement of Environment and safeguarding of the forest in wild life under Article 43 A and 48 A respectively have also been inserted by virtue of 42nd constitutional amendment, Act,1977 . We could not achieve to cherish the goal enshrined under Article 44 providing uniform civil court for the citizens, Thus till the situation has not become alarming and the Govt . Was not compelled to impose the emergency, the farmer of the constitution have neither given any heed for the insertion of the chapter of fundamental duties and directive policies for the uplift of the poor worker ,children and other disabled person . It is certainly a matter of grade disappointment that till date these fundamental duties and directive principles of state policy have still not been enforce as that of the fundamental rights of the citizens ,The country may be ruled down by functioning anarchy and oligarchy , but the prosperity ,integrity and solidarity ofd the nation is impossible without the enforcement of the duties assigned to its citizens.
Constitution (Forty Fourth amendment ) Act,1978 has provided another directive principle under Article 38(1)&(2) that the state shall strive to promote the welfare of the people by securing and protecting a social order and to strive to minimise inequalities in income and endeavour to eliminate inequalities in status facilities and opportunities not only amongst individuals , but also amongst groups engaged in different vocations. How much reconciliation in practical implication of the ideals promulgated through the aforesaid directive principle of state policy may be seen by a simple instance that ion the state of Uttar Pradesh according to then minister of Parliamentarian affairs Mr. Barkhoo Ram Verma , the state government was spending Rs 1,11,96,000/- per month on the Z-plus security of few persons .This is a single point formula of our politician , the custodian of the public trustee that now motivated for casting the vote bank in their favour. These directive principles for welfare of the people and protecting social order to minimise inequalities in status and opportunity may be good enough for theoretical purpose , but their enforcement is still a utopian empire to achieve in our so called welfare of the state. Law must be change according to changing circumstance is a means to an end . Law is only a part of human conduct and its character is its purpose. Law is required to govern the society. Its purpose is its essential mark. The purpose is to protect the interest of the society. The social impulses are the seldom to accord the selfish interest. When the selfish interest clashes with social purposes it has to be suppressed through Iron hand . Law is meant for our mean which is a social control , otherwise it will be lawless society. Every man is under legal obligations to impact certain duties which are coexistent for social solidarity , otherwise the idea of sovereignty is meaningless . Thus the essences of law is duty , not only rights to its citizens. All the rights guaranteed in our constitution can very well be safeguarded and enforced automatically if there are mandatory obligation caste upon the state and its citizens to endeavour , respect and obey certain fundamental duties. The reality is not in securing the rights , but to discharge certain duties by its citizens, if the property of the Nation is required by its citizens.
Professor Laski says “Govt. by the judges would logically, under is system be a final safeguard, insurrection apart, of the rule of law .Judges also may have their prejudices and limitations and that may lead to judicial despotism. The centre of legal solidarity lies not in legislation, nor in jurist’s science , nor in jurist’s decision ,but in society itself”. The first requirement of judiciary that it should correspond with actual feeling and demand of the life . Unfortunately we are still upholding the traditions of Anglo Saxon jurisprudence and resisting radical innovation in the use of judicial power to promote social justice under our constitution. Justice which has always been the first virtue of any civilised society is still required to be traced down the beating the sticks over the impressions left behind by passing through a snake of alien power ruling over the nation . Such traditions having the glimpse of slavery was least concerned with the relief to the litigants but continued to perform the deception by making the litigant as specimen in the process of advancement of the judicial system .There are conflicting decisions which were subsequently overruled but by that time the cause of the litigant was decided on the wrong precedents.
We , the advocate could not even having the gut to renounce our black coat , which is reciprocal to the drudgery and a painful reminder of the traditions maintained through our slave mentality in the extremely warm environmental conditions of our country .We could not utilise our mother tongue in the process of legal , medical and technical science as the translation to the language of understanding to our citizen is still a task assigned to the future , But sill we can demonstrate with pride our solidarity to the mother tongue . The religion which is required to be adopted for maintaining a social condition is no more serving its objective and utility to the nation as the norms of our society have already been extinguished by our non productive activities and thus we can never give the prosperity , integrity and solidarity top our nation. Every one should now require to act in such a manner that we may be able to coexist with perfection of general condition by endeavouring the good wishes and brotherhood with freedom - a sum of total condition. This is required to elevate our character , integrity and solidarity to the product of human resources and thereby the growth of personality , only then the nation may survive from a complete disaster.
India -A country having a constitution on which galaxy of fundamental rights to its citizens is now being ruled with governance through laissez faire, a policy with political set-up having co-ordination with divisive forces for economic social and national oppression of the people at large where about 50% of the population are still illiterate after 50 years of independence. The people are enjoying the fundamental right without any enforceable fundamental duties.
There are virtually no individual fundamental right except the right conferred under article 19 of the constitution of India , rest are the fundamental duties of the state which are likely to be enforced for the protection of its citizen. By the gradual advancement of the judicial activism , the basic fundamental duties embodied in our constitution, have now been regarded as enforceable rights of the citizen without taking into consideration as to whether the person , who is coming forward for seeking the enforcement of such duties by the state , may actually deserve for such enforcement under an equitable discretionary jurisdiction of the constitutional courts in India. This is a basic flow in the process of judicial verdict. There is the need that the impact and implementation of the law which is primarily concerned with a social science , may be able to achieve its objective the concept and the guarantees enshrined under article 14 having two connotation ,i.e equality before the law and the equal protection of the law are not the same phraseology, although they appears to serve a common objective to eradicate the social evils of inequalities and discrimination. Thus Article 14 has a pervasive potency and a versatile quality, equilitarian in its soul, but allergic to discriminatory dictates. It is well known that equality is anti-thesis to arbitrariness. Since the licence may not be given to a blind man to drive a car, how worthwhile it may be to give the similar licence to a criminal to do every sort of atrocities being committed by indulging into the crime of the innocent people. There are inherent restrictions applicable for the enforcement of the individual personal right under article 19, which empowers the state to enforce reasonable restriction on the exercise of the right of the people in the interest of sovereignty , integrity of India security of the state, friendly relations with foreign state , public order , decency or morality etc. including the incitement to an offence pertaining to the reasonable restrictions regarding freedom of speech and expression , to assemble ,to form associations and freedom to reside and move freely throughout the territory of India. By the constitution (first amendment ) Act 1951 ,there have been further restrictions to practice any profession , or to carry on any occupation, trade or business for professional or technical qualification as well as carrying on any occupation , trade or business by the state and its instrumentality to the exclusion , complete or partial , of citizens. Thus the question arises as to whether there may not be a valid test of classification based on qualities or characteristics necessarily coupled with the object of legislation based on intelligible differential which has certain nexus with the realities of the time to dealt with the law and order situation by providing necessary restriction over the unchecked liberty granted to the individual detrimental to its integrity and sovereignty for prohibition to avail the benefit of equality clause by taking the rescue for forbid classification. . there cannot be any enforceable fundamental right to an individual for indulging in anti national activities .Thus the verdict given by the Hon’ble Supreme Court in Minerva Mills limited Vs union of India (1980 3 SCC 625 is required to be reviewed for effective enforcement of the duties caste upon the citizen by passing through the test of “Form and Object” and “Pith and Substance” to mould and replace by the test of “Direct and Inevitable” effect.
The farmer of constitution have miserably forgotten the basic and elementary principles of jurisprudence and legal theory; that “every night implies the forbearance on the part of others to perform his duty . Every right is correlated and coexistent with duty “The preamble of our constitution was not having the boosting prospects to its citizen of our constitution was not having the boosting prospects to its citizens for resolving India as “Sovereign democratic republic and for endeavour the unity of nation till 3rd January 1977.
These fundamental duties ten in number touch almost all important aspects of National life of an individual life of an individual as well as nation. These are true Magna Carta by adopting an adhering to which in our life. We can achieve the objective of an egalitarian society, free from corruption, oppression , favouritism and nepotism . Each of these duties, when decoded and dilated, will go to encompass, the various facet of human activity and behaviour ; a remedy to most evils plaguing our society -an educational institution ; a public undertaking etc. The present day crisis is the result of the phenomenon where tried to achieve right while forgetting corresponding duties as reciprocal to fundamental rights . We may get rid of the despotic and corrupt tendencies of authority in politics and administration having pressure groups ever hungry and lustful for privilege and power.
The chapter of fundamental duties in part (IV A under article 51 A has been introduced by our constitution (Forty second amendment ) Act ,1976(w.e.f 3.1.1977). The insertion of new Article 31C i.e. saving of laws giving effect to certain directive principles , notwithstanding anything contained in the article 13 , no law giving effect the policy of state towards securing the principles laid down in part IV shall be deemed to be void on the ground that it is in consistent with or takes away or abridge any of the right conferred under the Article 14 &19 of the constitution. The Supreme Court of Mineva Mills Ltd. Vs Union of India (1980) 3 S.C.C page 625 has laid down the same as unconstitutional holding “that it virtually tears away the hearts of basic fundamental freedom without which a free democracy is impossible. This is a charter of class legislation”. The Article 31 D pertaining to “ saving of the law in respect of anti-national Activities” has already been omitted by the constitution (Forty third amendment )Act 1977 w.e.f 13.4.1978. The other Article 39(f) providing “Protection to children” by giving them opportunities and facilities in healthy manner and in conditions of freedom & dignity and that childhood and youth are protected against moral and material abandonment” has been inserted w.e.f. 3.1.1977. Equal justice and free legal aid for securing justice to economically weaker classes and other disable down trodden citizens under Article 39 A is on account of 42nd constitutional amendment . The participation o workers in the management of industries and protection and improvement of Environment and safeguarding of the forest in wild life under Article 43 A and 48 A respectively have also been inserted by virtue of 42nd constitutional amendment, Act,1977 . We could not achieve to cherish the goal enshrined under Article 44 providing uniform civil court for the citizens, Thus till the situation has not become alarming and the Govt . Was not compelled to impose the emergency, the farmer of the constitution have neither given any heed for the insertion of the chapter of fundamental duties and directive policies for the uplift of the poor worker ,children and other disabled person . It is certainly a matter of grade disappointment that till date these fundamental duties and directive principles of state policy have still not been enforce as that of the fundamental rights of the citizens ,The country may be ruled down by functioning anarchy and oligarchy , but the prosperity ,integrity and solidarity ofd the nation is impossible without the enforcement of the duties assigned to its citizens.
Constitution (Forty Fourth amendment ) Act,1978 has provided another directive principle under Article 38(1)&(2) that the state shall strive to promote the welfare of the people by securing and protecting a social order and to strive to minimise inequalities in income and endeavour to eliminate inequalities in status facilities and opportunities not only amongst individuals , but also amongst groups engaged in different vocations. How much reconciliation in practical implication of the ideals promulgated through the aforesaid directive principle of state policy may be seen by a simple instance that ion the state of Uttar Pradesh according to then minister of Parliamentarian affairs Mr. Barkhoo Ram Verma , the state government was spending Rs 1,11,96,000/- per month on the Z-plus security of few persons .This is a single point formula of our politician , the custodian of the public trustee that now motivated for casting the vote bank in their favour. These directive principles for welfare of the people and protecting social order to minimise inequalities in status and opportunity may be good enough for theoretical purpose , but their enforcement is still a utopian empire to achieve in our so called welfare of the state. Law must be change according to changing circumstance is a means to an end . Law is only a part of human conduct and its character is its purpose. Law is required to govern the society. Its purpose is its essential mark. The purpose is to protect the interest of the society. The social impulses are the seldom to accord the selfish interest. When the selfish interest clashes with social purposes it has to be suppressed through Iron hand . Law is meant for our mean which is a social control , otherwise it will be lawless society. Every man is under legal obligations to impact certain duties which are coexistent for social solidarity , otherwise the idea of sovereignty is meaningless . Thus the essences of law is duty , not only rights to its citizens. All the rights guaranteed in our constitution can very well be safeguarded and enforced automatically if there are mandatory obligation caste upon the state and its citizens to endeavour , respect and obey certain fundamental duties. The reality is not in securing the rights , but to discharge certain duties by its citizens, if the property of the Nation is required by its citizens.
Professor Laski says “Govt. by the judges would logically, under is system be a final safeguard, insurrection apart, of the rule of law .Judges also may have their prejudices and limitations and that may lead to judicial despotism. The centre of legal solidarity lies not in legislation, nor in jurist’s science , nor in jurist’s decision ,but in society itself”. The first requirement of judiciary that it should correspond with actual feeling and demand of the life . Unfortunately we are still upholding the traditions of Anglo Saxon jurisprudence and resisting radical innovation in the use of judicial power to promote social justice under our constitution. Justice which has always been the first virtue of any civilised society is still required to be traced down the beating the sticks over the impressions left behind by passing through a snake of alien power ruling over the nation . Such traditions having the glimpse of slavery was least concerned with the relief to the litigants but continued to perform the deception by making the litigant as specimen in the process of advancement of the judicial system .There are conflicting decisions which were subsequently overruled but by that time the cause of the litigant was decided on the wrong precedents.
We , the advocate could not even having the gut to renounce our black coat , which is reciprocal to the drudgery and a painful reminder of the traditions maintained through our slave mentality in the extremely warm environmental conditions of our country .We could not utilise our mother tongue in the process of legal , medical and technical science as the translation to the language of understanding to our citizen is still a task assigned to the future , But sill we can demonstrate with pride our solidarity to the mother tongue . The religion which is required to be adopted for maintaining a social condition is no more serving its objective and utility to the nation as the norms of our society have already been extinguished by our non productive activities and thus we can never give the prosperity , integrity and solidarity top our nation. Every one should now require to act in such a manner that we may be able to coexist with perfection of general condition by endeavouring the good wishes and brotherhood with freedom - a sum of total condition. This is required to elevate our character , integrity and solidarity to the product of human resources and thereby the growth of personality , only then the nation may survive from a complete disaster.
A Foolish Judgment by the Calcutta High Court- Judiciary Bankrupt
A Foolish Judgment by the Calcutta High Court
Shubhendu Ray, a resident of Bakultala area of Bahrampur in the district of Murshidabad, West Bengal. Mr Ray is a businessman and a local leader of a political party. His daughter Anita is a 15-year-old girl. Shahidul, a local Muslim boy seduced Anita and forcefully abducted her on 14 October, this year. Later on, she was forcefully converted to Islam and on the next day Shahidul married her. On 20 October, Shubhendu Ray, with the help of the police, went to Shahidul’s house and recovered his daughter Anita. A case was moved against Shahidul and then onward he was absconding.
Meanwhile, Shahidul filed an anticipatory bail petition to the court at Barhamour but the petition was rejected. Then Shahidul moved his petition to the Calcutta High Court and a division bench, comprising of Justice Pinaki Ghosh and Justice Shailendra Prasad Talukdar (both of them are Hindus), granted the anticipatory bail to Shahidul, on 16 December. While delivering their verdict, the Judges said that, though marriage of a girl below 18 is unlawful according to Hindu Marriage Act, it is not applicable in the present case. Since Anita was converted to Islam prior to her marriage, the case falls under the purview of the Muslim Marriage Act and as the Muslim Marriage Act permits one to marry a 15 tear-old girl, hence Shahidul has done no offence.
The question therefore arises – Is conversion of a minor girl of 15 is valid in law? If not, then the conversion of minor girl Anita stands null and void in the court of law. So treating her marriage according to Muslim Marriage Act does not arise. Furthermore, eloping with a minor girl of 15 without the consent of her parents is a clear case of kidnapping, which is a highly criminal offence and how the honourable judges have overlooked this crime on the part of Shahidul before granting him the said anticipatory bail.
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Such carelessness and callousness of the honourable judges of a High Court is unpardonable
A Jihadi Organisations to trap Hindu girls 'Love Jihad' - Pathanamthitta: Few days back a secular exposed shocking revelations about a jihadi organisation named 'Love Jihad' which has been conveniently ignored by rest of the media. Trapping naive Non Muslim girls (Read as Hindu girls) in the web of love inorder to convert to Islam is the modus operandi of the said organisation. Already more than 4000 girls have been converted to Islam by this Jihadi Romeos. Special branch of Police started investigation when marriages of such large scales are reported within last 6 months. As per the instructions to recruits of this organisation, they have to love a Hindu girl within the time frame of 2 weeks and brainwash them to get converted and marry within 6 months. Special instructions to breed atleast 4 kids have also been given. If the target won't get trapped within first 2 weeks, they are instructed to leave them and move on to another girl. College students and working girls should be the prime target. Once completed their mission the organisation will give 1 lakh Rupees and Financial help for the youth to start business. Free Mobile Phone, Bikes and Fashionable dresses are offered to them as tools for the mission. Money for this Love Jihad comes from Middle East. Each district have their own zone chairman's to oversee the mission. Prior to College admission they make a list of Hindu girls and their details and target those whom they feel vulnerable and easy to be brainwashed. It's upto our Secular parents and Hindu Soceity as a whole to decide whether they should inculcate the ethos of Sanathana Dharma upon their Sons and Daughters before getting targeted by these evil doers. The story of a Marxist MLA's daughter which hit even National Headlines (Although for Maligning Hindu Organizations is only the tip of the iceberg.
Shubhendu Ray, a resident of Bakultala area of Bahrampur in the district of Murshidabad, West Bengal. Mr Ray is a businessman and a local leader of a political party. His daughter Anita is a 15-year-old girl. Shahidul, a local Muslim boy seduced Anita and forcefully abducted her on 14 October, this year. Later on, she was forcefully converted to Islam and on the next day Shahidul married her. On 20 October, Shubhendu Ray, with the help of the police, went to Shahidul’s house and recovered his daughter Anita. A case was moved against Shahidul and then onward he was absconding.
Meanwhile, Shahidul filed an anticipatory bail petition to the court at Barhamour but the petition was rejected. Then Shahidul moved his petition to the Calcutta High Court and a division bench, comprising of Justice Pinaki Ghosh and Justice Shailendra Prasad Talukdar (both of them are Hindus), granted the anticipatory bail to Shahidul, on 16 December. While delivering their verdict, the Judges said that, though marriage of a girl below 18 is unlawful according to Hindu Marriage Act, it is not applicable in the present case. Since Anita was converted to Islam prior to her marriage, the case falls under the purview of the Muslim Marriage Act and as the Muslim Marriage Act permits one to marry a 15 tear-old girl, hence Shahidul has done no offence.
The question therefore arises – Is conversion of a minor girl of 15 is valid in law? If not, then the conversion of minor girl Anita stands null and void in the court of law. So treating her marriage according to Muslim Marriage Act does not arise. Furthermore, eloping with a minor girl of 15 without the consent of her parents is a clear case of kidnapping, which is a highly criminal offence and how the honourable judges have overlooked this crime on the part of Shahidul before granting him the said anticipatory bail.
\
Such carelessness and callousness of the honourable judges of a High Court is unpardonable
A Jihadi Organisations to trap Hindu girls 'Love Jihad' - Pathanamthitta: Few days back a secular exposed shocking revelations about a jihadi organisation named 'Love Jihad' which has been conveniently ignored by rest of the media. Trapping naive Non Muslim girls (Read as Hindu girls) in the web of love inorder to convert to Islam is the modus operandi of the said organisation. Already more than 4000 girls have been converted to Islam by this Jihadi Romeos. Special branch of Police started investigation when marriages of such large scales are reported within last 6 months. As per the instructions to recruits of this organisation, they have to love a Hindu girl within the time frame of 2 weeks and brainwash them to get converted and marry within 6 months. Special instructions to breed atleast 4 kids have also been given. If the target won't get trapped within first 2 weeks, they are instructed to leave them and move on to another girl. College students and working girls should be the prime target. Once completed their mission the organisation will give 1 lakh Rupees and Financial help for the youth to start business. Free Mobile Phone, Bikes and Fashionable dresses are offered to them as tools for the mission. Money for this Love Jihad comes from Middle East. Each district have their own zone chairman's to oversee the mission. Prior to College admission they make a list of Hindu girls and their details and target those whom they feel vulnerable and easy to be brainwashed. It's upto our Secular parents and Hindu Soceity as a whole to decide whether they should inculcate the ethos of Sanathana Dharma upon their Sons and Daughters before getting targeted by these evil doers. The story of a Marxist MLA's daughter which hit even National Headlines (Although for Maligning Hindu Organizations is only the tip of the iceberg.
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